The Parable of the Pharisee and the Publican, 1661 Baroque masterpiece by Barent Fabritius.

Trinity XI — August 16, A.D. 2026

Introit  Psalm 68:1, 3, 7a, 10b, 19; antiphon: vv. 5b, 6a, 35b

God is in his holy habitation;
[he] settles the solitary in a home.
The God of Israel—he is the one
who gives power and strength to his people.
God shall arise, his enemies shall be scattered;
and those who hate him shall flee before him!
But the righteous shall be glad; they shall exult before God;
they shall be jubilant with joy!
O God, when you went out before your people,
in your goodness, O God, you provided for the needy.
Blessèd be the Lord, who daily bears us up;
God is our salvation.
God is in his holy habitation;
[he] settles the solitary in a home.
The God of Israel—he is the one
who gives power and strength to his people.

Gradual  Psalm 28:7b, 1a, 2a

In [God] my heart trusts, and I am helped;
my heart exults, and with my song I give thanks to him.
To you, O LORD, I call; my rock, be not deaf to me,
hear the voice of my pleas for mercy, when I cry to you for help.

Old Testament Reading  Genesis 4:1–15

Now Adam knew Eve his wife, and she conceived and bore Cain, and said, “I have acquired a man from the Lord.” Then she bore again, this time his brother Abel. Now Abel was a keeper of sheep, but Cain was a tiller of the ground. And in the process of time it came to pass that Cain brought an offering of the fruit of the ground to the Lord. Abel also brought of the firstborn of his flock and of their fat. And the Lord respected Abel and his offering, but He did not respect Cain and his offering. And Cain was very angry, and his countenance fell.

So the Lord said to Cain, “Why are you angry? And why has your countenance fallen? If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it.”

Now Cain talked with Abel his brother; and it came to pass, when they were in the field, that Cain rose up against Abel his brother and killed him.

Then the Lord said to Cain, “Where is Abel your brother?”

He said, “I do not know. Am I my brother’s keeper?”

And He said, “What have you done? The voice of your brother’s blood cries out to Me from the ground. So now you are cursed from the earth, which has opened its mouth to receive your brother’s blood from your hand. When you till the ground, it shall no longer yield its strength to you. A fugitive and a vagabond you shall be on the earth.”

And Cain said to the Lord, “My punishment is greater than I can bear! Surely You have driven me out this day from the face of the ground; I shall be hidden from Your face; I shall be a fugitive and a vagabond on the earth, and it will happen that anyone who finds me will kill me.”

And the Lord said to him, “Therefore, whoever kills Cain, vengeance shall be taken on him sevenfold.” And the Lord set a mark on Cain, lest anyone finding him should kill him.

Epistle  1 Corinthians 15:1–10

Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain.

For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures, and that He was seen by Cephas, then by the twelve. After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. After that He was seen by James, then by all the apostles. Then last of all He was seen by me also, as by one born out of due time.

For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me.

Holy Gospel  Luke 18:9–14

Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week; I give tithes of all that I possess.’ And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Psalmody (Introit and Gradual) from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway. Used by permission. All rights reserved.

Flevit super illam (1892) by Spanish painter Enrique Simonet, illustrates Luke 19:41, showing Jesus and his disciples on the Mount of Olives overlooking the city and the Second Temple before his entry into Jerusalem on Palm Sunday.

Trinity X — August 9, A.D. 2026

Introit  Psalm 55:1, 4–5, 16; antiphon: vv. 16a, 17b, 18a, 22a

I call to God, and he hears my voice;
he redeems my soul in safety.
Cast your burden on the LORD,
and he will sustain you.
Give ear to my prayer, O God,
and hide not yourself from my plea for mercy!
My heart is in anguish within me;
the terrors of death have fallen upon me.
Fear and trembling come upon me,
and horror overwhelms me.
But I call to God,
and the LORD will save me.
I call to God, and he hears my voice;
he redeems my soul in safety.
Cast your burden on the LORD,
and he will sustain you.

Gradual  Psalm 17:8, 2

Keep me as the apple of your eye;
hide me in the shadow of your wings.
From your presence let my vindication come!
Let your eyes behold the right!

Old Testament Reading  Jeremiah 7:1–11

The word that came to Jeremiah from the Lord, saying, “Stand in the gate of the Lord’s house, and proclaim there this word, and say, ‘Hear the word of the Lord, all you of Judah who enter in at these gates to worship the Lord!’ ” Thus says the Lord of hosts, the God of Israel: “Amend your ways and your doings, and I will cause you to dwell in this place. Do not trust in these lying words, saying, ‘The temple of the Lord, the temple of the Lord, the temple of the Lord are these.’

“For if you thoroughly amend your ways and your doings, if you thoroughly execute judgment between a man and his neighbor, if you do not oppress the stranger, the fatherless, and the widow, and do not shed innocent blood in this place, or walk after other gods to your hurt, then I will cause you to dwell in this place, in the land that I gave to your fathers forever and ever.

“Behold, you trust in lying words that cannot profit. Will you steal, murder, commit adultery, swear falsely, burn incense to Baal, and walk after other gods whom you do not know, and then come and stand before Me in this house which is called by My name, and say, ‘We are delivered to do all these abominations’? Has this house, which is called by My name, become a den of thieves in your eyes? Behold, I, even I, have seen it,” says the Lord.

Epistle  1 Corinthians 12:1–11

Now concerning spiritual gifts, brethren, I do not want you to be ignorant: You know that you were Gentiles, carried away to these dumb idols, however you were led. Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit.

There are diversities of gifts, but the same Spirit. There are differences of ministries, but the same Lord. And there are diversities of activities, but it is the same God who works all in all. But the manifestation of the Spirit is given to each one for the profit of all: for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually as He wills.

Holy Gospel  Luke 19:41–48

Now as He drew near, He saw the city and wept over it, saying, “If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.”

Then He went into the temple and began to drive out those who bought and sold in it, saying to them, “It is written, ‘My house is a house of prayer,’ but you have made it a ‘den of thieves.’ ”

And He was teaching daily in the temple. But the chief priests, the scribes, and the leaders of the people sought to destroy Him, and were unable to do anything; for all the people were very attentive to hear Him.

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Psalmody (Introit and Gradual) from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway. Used by permission. All rights reserved.

The Parable of the Unjust Steward, an oil painting by Dutch Renaissance artist Marinus van Reymerswaele, circa 1540.

Trinity IX — August 2, A.D. 2026

Introit  Psalm 54:1–3, 7; antiphon: vv. 4–5

Behold, God is my helper;
the Lord is the upholder of my life.
He will return the evil to my enemies;
in your faithfulness put an end to them.
O God, save me, by your name,
and vindicate me by your might.
O God, hear my prayer;
give ear to the words of my mouth.
For strangers have risen against me; ruthless men seek my life;
they do not set God before themselves.
For he has delivered me from every trouble,
and my eye has looked in triumph on my enemies.
Behold, God is my helper;
the Lord is the upholder of my life.
He will return the evil to my enemies;
in your faithfulness put an end to them.

Gradual  Psalm 8:1

O LORD, our Lord,
how majestic is your name in all the earth!
You have set your glory
above the heavens.

Old Testament Reading  2 Samuel 22:26–34

“With the merciful You will show Yourself merciful;
With a blameless man You will show Yourself blameless;
With the pure You will show Yourself pure;
And with the devious You will show Yourself shrewd.
You will save the humble people;
But Your eyes are on the haughty, that You may bring them down.

“For You are my lamp, O Lord;
The Lord shall enlighten my darkness.
For by You I can run against a troop;
By my God I can leap over a wall.
As for God, His way is perfect;
The word of the Lord is proven;
He is a shield to all who trust in Him.

“For who is God, except the Lord?
And who is a rock, except our God?
God is my strength and power,
And He makes my way perfect.
He makes my feet like the feet of deer,
And sets me on my high places.”

Epistle  1 Corinthians 10:6–13

Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. And do not become idolaters as were some of them. As it is written, “The people sat down to eat and drink, and rose up to play.” Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell; nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents; nor complain, as some of them also complained, and were destroyed by the destroyer. Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.

Therefore let him who thinks he stands take heed lest he fall. No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.

Holy Gospel  Luke 16:1–9

He also said to His disciples: “There was a certain rich man who had a steward, and an accusation was brought to him that this man was wasting his goods. So he called him and said to him, ‘What is this I hear about you? Give an account of your stewardship, for you can no longer be steward.’

“Then the steward said within himself, ‘What shall I do? For my master is taking the stewardship away from me. I cannot dig; I am ashamed to beg. I have resolved what to do, that when I am put out of the stewardship, they may receive me into their houses.’

“So he called every one of his master’s debtors to him, and said to the first, ‘How much do you owe my master?’ And he said, ‘A hundred measures of oil.’ So he said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ So he said, ‘A hundred measures of wheat.’ And he said to him, ‘Take your bill, and write eighty.’ So the master commended the unjust steward because he had dealt shrewdly. For the sons of this world are more shrewd in their generation than the sons of light.

“And I say to you, make friends for yourselves by unrighteous mammon, that when you fail, they may receive you into an everlasting home.”

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Psalmody (Introit and Gradual) from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway. Used by permission. All rights reserved.