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The Parable of the Marriage Feast (c. 1550–1554) by the Dutch master Pieter Aertsen is a foundational work of the Northern Renaissance.

Introit  Psalm 119:1–2, 5–6; antiphon: vv. 137, 124

Righteous are you, O LORD,
and right are your just decrees.
Deal with your servant according to your steadfast love,
and teach me your statutes.
Blessèd are those whose way is blameless,
who walk in the law of the LORD!
Blessèd are those who keep his testimonies,
who seek him with their whole heart.
Oh that my ways may be steadfast
in keeping your statutes!
Then I shall not be put to shame,
having my eyes fixed on all your commandments.
Righteous are you, O LORD,
and right are your just decrees.
Deal with your servant according to your steadfast love,
and teach me your statutes.

Gradual  Psalm 33:12, 6

Blessèd is the nation whose God is the LORD,
the people whom he has chosen as his heritage!
By the word of the LORD the heavens were made,
and by the breath of his mouth all their host.

Old Testament Reading  Proverbs 25:6–14

Do not exalt yourself in the presence of the king,
And do not stand in the place of the great;
For it is better that he say to you,
“Come up here,”
Than that you should be put lower in the presence of the prince,
Whom your eyes have seen.

Do not go hastily to court;
For what will you do in the end,
When your neighbor has put you to shame?
Debate your case with your neighbor,
And do not disclose the secret to another;
Lest he who hears it expose your shame,
And your reputation be ruined.

A word fitly spoken is like apples of gold
In settings of silver.
Like an earring of gold and an ornament of fine gold
Is a wise rebuker to an obedient ear.

Like the cold of snow in time of harvest
Is a faithful messenger to those who send him,
For he refreshes the soul of his masters.

Whoever falsely boasts of giving
Is like clouds and wind without rain.

Epistle  Ephesians 4:1–6

I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all.

Holy Gospel  Luke 14:1–11

Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. And behold, there was a certain man before Him who had dropsy. And Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”

But they kept silent. And He took him and healed him, and let him go. Then He answered them, saying, “Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?” And they could not answer Him regarding these things.

So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. For whoever exalts himself will be humbled, and he who humbles himself will be exalted.”

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Psalmody (Introit and Gradual) from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway. Used by permission. All rights reserved.